Home » travel » Lower East Side – The Final Leg

Lower East Side – The Final Leg

My walking trail of Jewish Manhattan

using Oscar Israelowitz’s book, Jewish Heritage Trail of New York as my guide. With Google Maps, I was able to plan and enjoy without wasting time and energy, and so had an amazing experience.

My photos are mostly in the form of slideshows with providing further info.

The Lower East Side

Stop 89: Kehila Kedosha Janina – The Greek Synagogue  & Museum

280 Broome Street

This slideshow requires JavaScript.


The entrance

This slideshow requires JavaScript.


Inside the sanctuary

This slideshow requires JavaScript.


Upstairs in the museum

This slideshow requires JavaScript.

Downstairs in the communal room and education centre

This slideshow requires JavaScript.

Our thanks to Solomon and his wife for showing us around the synagogue as well as their wonderful hospitality.

Best time to visit is on a Sunday, 11am to 4pm

The website: http://www.kkjsm.org

Screen Shot 2014-09-07 at 4.38.48 pm


Kehila Kedosha Janina

From Wikipedia, the free encyclopedia
  (Redirected from Kehila Kedosha Janina Synagogue)

Coordinates40°43′6.58″N 73°59′28.38″W

Kehila Kedosha Janina
Kehila Kedosha Janina.jpg

Basic information
Location 280 Broome Street,
ManhattanNew York City
Affiliation Judaism
Rite Romaniote
Status active
Heritage designation 2004
Website www.kkjsm.org
Architectural description
Architect(s) Sydney Daub
Completed 1927

The Kehila Kedosha Janina (Holy Community of Janina) synagogue at 280 Broome Street between Allen and Eldridge Streets in theLower East Side neighborhood of ManhattanNew York City was built in 1925-27 and was designed by Sydney Daub.[1] It is now the onlyRomaniote rite synagogue in the Western Hemisphere. Romaniote traditions are separate from those of both Sephardic and AshkenaziJudaism.[2]

The building was added to the National Register of Historic Places on November 30, 1999, and was designated a New York City landmark on May 11, 2004.[2] It underwent a major restoration in 2006.


Kehila Kedosha Janina holds the distinction of being the only Romaniote synagogue in the Western Hemisphere.[2] The congregation was founded in 1906 by Greek Jewish immigrants from Ioannina, but the synagogue itself was not erected until 1927.[3] The years from then until the Second World War were a time of prosperity for the Romaniote community in the Lower East Side: there were three rabbis in the synagogue, and on the High Holidays, there was often only standing room for synagogue services. After the Second World War, many congregants moved to other boroughs and parts of Manhattan, including Harlem, the Bronx, and Brooklyn, though these communities are no longer active.

Although the community has steadily dwindled since its pre-war heyday, services are still held on shabbat and Jewish holidays.[3] While it maintains a mailing list of 3,000 persons, it often has difficulty meeting the minyan for shabbat worship.[3] Guided tours are offered each Sunday to visitors.[3]

The Janina landsmanschaft has a burial plot at Wellwood Cemetery where there is a memorial to the Jews of Ioannina killed in the Shoah.

Building layout

Kehila Kedosha Janina is somewhat unusual for a Romaniote synagogue in that it runs north south with the Ehal on the north side (Romaniote synagogues typically run east to west), the bimah is in the center of the main sanctuary (most Romaniote synagogues place the bimah on the west wall), and the internal stairway for the women’s balcony. It is typical in the fact that men and women sit separately (a feature of all Orthodox synagogues).

In popular culture

A documentary film about the synagogue and community, “the Last Greeks on Broome Street.” It is directed, written and narrated by Ed Askinazi, whose great-grandparents were among the congregation’s founders.[4]


Stop 90: Bank of the United States site

79 Delancey Street

This slideshow requires JavaScript.

Bank of United States

From Wikipedia, the free encyclopedia
This article is about a commercial bank in New York that failed in 1931. For federal and other private banks in the US, see Bank of the United States (disambiguation).

Crowds outside the Bank of United States when it failed in 1931.

The Bank of United States, founded by Joseph S. Marcus in 1913 at 77 Delancey Street in New York,[1][2][3] was aNew York City bank that failed in 1931. The bank run on its Bronx branch is said to have started the collapse of banking during the Great Depression.[4]


The Bank of United States was chartered on June 23, 1913 with a capital of $100,000 and a surplus of $50,000. The bank was founded by Joseph S. Marcus, a former president of the Public Bank, also of Delancey Street. Marcus, who was responsible for the building up of Public Bank, started the new bank, with the backing of several well-known financiers, because of a disagreement with other members of the management. Though the directors of Public Bank objected to the choice of name, arguing that “ignorant foreigners would believe that the United States government was interested in this bank and that it was a branch of the United States Treasury in Washington”, the name was approved and the bank came into being.[2]The use of such an appellation was outlawed in 1925 but did not apply retroactively.[4]

The founder, Joseph S. Marcus, was a Jewish immigrant to the United States. Born in the town of Telz in Germany in 1862, he went to school in Essen and immigrated to the United States at the age of 17 and worked his way up from being a tailor, to a garment industry business, to a banker. He founded the Public Bank in 1906 and the Bank of United States in 1913. He died on July 3, 1927.[5] He was also a philanthropist known for his donations to the Beth Israel Hospital and for the Hebrew Association for the Blind.[3][5] His son, Bernard K. Marcus, a graduate of Worcester Academy and Columbia University, joined the bank in 1919.[6]

For more details, see:


Stop 91: Union Square Seventh Day Adventist Church

128-130 Forsyth Street

Built in 1895 originally as a synagogue – Congregation Poel Zedek Anshe Ileya. On the Delancey Street side were stores which helped the upkeep of the synagogue and then the church.

Screen Shot 2014-09-07 at 1.33.15 pm

This slideshow requires JavaScript.


Stop 92: University Settlement House

84 Eldridge Street

This slideshow requires JavaScript.

University Settlement Society of New York

From Wikipedia, the free encyclopedia
University Settlement Society of New York
WSTM Three Blind Mice 0076.JPG
University Settlement Society of New York
Location 184 Eldridge Street, New York CityNew York, United States
Coordinates 40°43′14″N73°59′27″WCoordinates40°43′14″N 73°59′27″W
Architect Howells & Stokes
Architectural style Classical Revival
Governing body Private
NRHP Reference # 86002515[1]
Added to NRHP September 11, 1986

The University Settlement Society of New York is an American institution, located at 184 Eldridge Street (corner of Eldridge and Rivington Streets) on the Lower East Side of the Manhattan borough of New York CityNew York. It provides myriad services for the mostly immigrant population of the neighborhood and has since 1886, when it was established as the first settlement house in the United States.[clarification needed]


University Settlement was founded by Stanton Coit and Charles Bunstein Stover[2] in 1886 as The Neighborhood Guild, in a basement onForsyth Street.

Historically the settlement house, much like other settlement houses like Hull House (in ChicagoIllinois) and the Henry Street Settlement(also on the Lower East Side), served as a homes for hundreds of thousands of immigrants who arrived in the United States in the late-19th and early-20th century. They provided courses for new immigrants on everything from politics to the English language to basketball. The University Settlement House also included a library, kindergarten and the first public baths. These settlements were also loci of Progressive Era reform.

When founded, the resident workers at the University Settlement were all male and recent graduates of colleges. Several of these men were writers in addition to settlement house workers and used their writing as social protest and a means of reform. Residents between 1900 and 1907 included socialist writer William English Walling, a founder of the National Association for the Advancement of Colored PeoplePulitzer Prize-winner Ernest PooleHoward Brubaker, who later became a columnist for The New Yorker; writer Arthur Bullard; journalist Hamilton Holt; and author Walter Weyl, a founding editor of The New Republic. Their interest in reform led to several articles and books on the housing and employment situation of workers on the Lower East Side, particularly women and children.

One issue that captured the imagination of many of the University Settlement writers was revolution in Russia. Many of the immigrants they met on the Lower East Side were Jews from the Russian empire who were typically severely repressed under Nicholas II of Russia. Through their interaction with these immigrants several of the residents became vocal advocates of reform in Russia. During 1905 and 1906, Poole, Walling and Bullard traveled to Russia to cover the abortive 1905 Russian Revolution. They established contacts and helped establish a connection between radical writers in the U.S. and Russian revolutionaries.

During his administration, U.S. President Franklin D. Roosevelt described University Settlement as “a landmark in the social history of the nation.”[3]


University Settlement continues to provide support services to residents of the Lower East Side, and now offers programs in 21 locations across Manhattan and Brooklyn. Programs serve New Yorkers of all ages and include child care, pre-school, housing assistance, mental health services, college and career preparation, crisis intervention, activities for seniors, arts events, English classes, after-school programs and summer camps.

Notable alumni and staff


Stop 93: Former Synagogue

58 Rivington Street

Congregation Adath Jeshurun of Jassy.  Organised in 1886, built in 1903. Replaced by the First Warsaw Synagogue. Disbanded.

Screen Shot 2014-09-07 at 1.53.06 pm

This slideshow requires JavaScript.

Emery Roth

From Wikipedia, the free encyclopedia
Emery Roth
Born 1871
Died August 20, 1948
New York CityNew York, U.S.
Residence Austria-Hungary, United States
Occupation Architect
Notable work(s) Hotel Belleclaire (1903)
Ritz Hotel Tower (1925)
The Eldorado (1929–31)
The San Remo (1930)
The Ardsley (1931)
300 East 57th Street (1947)
Spouse(s) Ella Grosman
Children Julian, Richard, Elizabeth, Kathrin

Emery Roth (HungarianRóth Imre, 1871 – August 20, 1948) was an American architect of Jewish descent who designed many of the definitive New York City hotels and apartment buildings of the 1920s and 1930s, incorporating Beaux-Arts and Art Deco details. His sons continued in the family enterprise, largely expanding the firm under the name Emery Roth & Sons.


Born in Sečovce (HungarianGálszécs), Austria-Hungary (now Slovakia) to a Jewish family, he emigrated to the United States at the age of 13 after his family fell into poverty upon his father’s death. He began his architectural apprenticeship as a draftsman in the Chicagooffices of Burnham & Root, working on the World’s Columbian Exposition of 1893. There he met Richard Morris Hunt, who was impressed with his skills and invited Roth to work in his office in New York. Following Hunt’s premature death in 1895, Roth moved to the office ofOgden Codman, Jr., a designer and decorator with a Newport clientele. In the interwar years, the firm of Emery Roth delivered some of the most influential examples of architecture for apartment houses in the at-the-time fashionable beaux art-style, especially in Manhattan. In 1938, Roth included his sons Julian and Richard as partners.

Buildings designed

  • 888 Grand Concourse (1937) (Bronx)
Building Year Location Notes
Hotel Belleclaire 1903 Broadway
The Adath Jeshurun of Jassy synagogue 1903 58 Rivington Street
601 West End Avenue 1915 601 West End Avenue
The First Hungarian Reformed Church 1915 East 69th Street
1000 Park Avenue[1] 1916 Park Avenue and East 84th Street
151 East 80th Street 1922 151 East 80th Street
The Whitby 1924 325 West 45th Street
110 West 86th Street 1924 110 West 86th Street
Chester Court[2][3] 1924 201 West 89th Street
243 West End Avenue 1925 West End Avenue (Manhattan)
Mayflower Hotel 1925 15 Central Park West demolished in 2004
221 West 82nd Street 1925 221 West 82nd Street
930 Fifth Avenue 1925 930 Fifth Avenue
Ritz Hotel Tower 1925 109 East 57th Street With Carrère and Hastings. New York’s first residential skyscraperintroduced terraces at the setback levels.
41 West 96th Street 1926 41 West 96th Street
65 Central Park West 1926 65 Central Park West;Lincoln Square
The Alden 1927 225 Central Park West;Upper West Side
The Oliver Cromwell 1927 12 West 72nd Street
Warwick Hotel 1927 65 West 54th Street
Hotel Benjamin 1927 125 East 50th Street
Manchester House 1928 145 West 79th Street
The Eldorado 1929–1931 Central Park West Historic District
The Beresford 1929 211 Central Park West
300 West 23rd Street 1929 300 West 23rd Street
35 Prospect Park West 1929 Prospect ParkBrooklyn
Hotel St. George 1930 Brooklyn Heights
Hotel St. Moritz 1930 50 Central Park South
784 Park Avenue 1930 784 Park Avenue
The San Remo 1930 145 and 146 Central Park West The first of the twin-towered residential skyscrapers.
The Ardsley 1931 320 Central Park West Roth’s outstanding Art Deco residential skyscraper.
275 Central Park West 1930–1931 275 Central Park West
299 West 12th Street 1931 299 West 12th Street
140 East 28th Street 1932 140 East 28th Street
888 Grand Concourse 1937 888 Grand Concourse
880 Fifth Avenue 1948 880 Fifth Avenue
41 West 96th Street 41 West 96th Street
310 West End Avenue 310 West End Avenue
The Normandy 1948 140 Riverside Drive Last of the twin-towered residences, and Roth’s choice for his retirement apartment.
Shenandoah Apartments 10 Sheridan Square


Stop 94: Public Baths (Former)

133 Allen Street

Designed by Arnold Brunner & William Martin Aiken


This slideshow requires JavaScript.


Arnold W. Brunner

From Wikipedia, the free encyclopedia

Brunner’s 1910 Federal Building in downtown Cleveland, Ohio

Congregation Shearith IsraelCentral Park Westand 70th Street, New York (1897)

The Public Baths (1904-1906) in Manhattan at Asser Levy Place and 23rd Street, designed by Brunner with Martin Aiken

Brunner designed this bascule bridge over theMaumee River in Toledo, Ohio

Arnold William Brunner (September 25, 1857 – February 14, 1925) was an American architect who was born and died inNew York City. Brunner was educated in New York and in ManchesterEngland. He attended Massachusetts Institute of Technology, where he studied under William R. Ware. Early in his career, he worked in the architectural office of George B. Post. He was a Fellow of the American Institute of Architects after 1892 and was appointed by Theodore Roosevelt to the National Commission on Fine Arts in Washington D.C. He was a member of the New York Fine Arts Commission, the American Civic Association, The Century Association, The Engineer’s Club, The Players, the Cosmos Club in Washington D.C., theNational Institute of Arts and Letters, The Union Club of Cleveland, and several other organizations. In 1910, he was elected to the National Academy of Design as an Associate member, and became a full member in 1916. Brunner was also known as a city planner, and made significant contributions to the city plans of Cleveland, OhioRochester, New YorkBaltimore, Maryland,Denver, ColoradoTrenton, New Jersey, and Albany, New York. Brunner was, for a short time, partnered with Thomas Tryon as the firm Brunner & Tryon.

Notable works

Brunner designed several notable buildings including, with Tryon, the 1897 Congregation Shearith Israel, on Central Park West, New York, to house the United States’ oldest Jewish congregation, founded in 1654.[1] No attempt was made to convey an “eastern” vocabulary, as was often being done for other Jewish congregations: Brunner and Tryon provided a forthright Roman Baroque temple with a projecting three-bay center that contrasts with the windowless ashlar masonry flanking it and contains a recessed loggia entrance under three large arch-headed windows, articulated by a colossal order of Corinthian columns surmounted by a pediment over a paneled attic frieze.

Another synagogue designed by Brunner was Temple Israel at 201 Lenox Avenue, at 120th Street, in 1907.[2] The limestone building was not designed in the typical Moorish Revival style of other synagogues of the time; Brunner argued that “synagogues have no traditional lines of architectural expression”.[3] According to David W. Dunlap, the building “looks like a Roman temple until you notice the Stars of David in the column capitalsfanlights, and spandrel panels”,[3] and “may rank as the single best Neoclassicalsynagogue in Manhattan”.[2]

Brunner also designed improvements at the Pennsylvania State Capitol in Harrisburg, the Stadium of the College of the City of New York – also known as Lewisohn StadiumMount Sinai Hospital in New York City, and the U.S. Post Office, Custom House and Courthouse (1910, illustrated) in the Group Plan conceived by Daniel BurnhamJohn Carrère, and Brunner in 1903 to create a new urbanistic center for Cleveland, Ohio, which was a rare realisation of a “City Beautiful” plan.[4] Other work in Ohio included the Monumental Bridge in Toledo and Denison University in Granville, Ohio. He a

Also won the competition for the design of the U.S. State Department Building in Washington D.C.[5]

Students’ Hall at Barnard College was built in 1916 and listed on the National Register of Historic Places in 2003.[6]

Brunner designed a bascule bridge over the Maumee River in Toledo, Ohio, that remains in use today, as the Martin Luther King Bridge.[7] Brunner’s design introduced an innovative design for keeping streetcar power lines taut, yet allowing them to be safely raised with the bridge deck.[8] Other lift bridges copied this innovation.


Stop 95: The Roumaniashe Shul

89 Rivington Street

Screen Shot 2014-09-07 at 2.18.58 pm


This slideshow requires JavaScript.

First Roumanian-American Congregation

From Wikipedia, the free encyclopedia
First Roumanian-American Congregation
The top of an arched reddish-brick entrance-way is visible. Carved into stones on the top row of the arch are the words "First Roumanian-American Congregation", all in capital letters. The arch surmounts a brown wall with a bronze Star of David on it, with a lamp hanging from the arch in front of it. Underneath the brown wall, and above the doors, are inscribed the words "Shaarey Shamoyim" in Hebrew.

Synagogue entrance-way in 2005
Basic information
Location 89–93 Rivington Street,
Lower East Side,
ManhattanNew York CityNew York,
 United States
Geographic coordinates 40.72°N 73.9888°WCoordinates40.72°N 73.9888°W
Affiliation Orthodox Judaism
Status Destroyed (2006)
Leadership Rabbi: Shmuel Spiegel.[1]
Assistant Rabbi: Ari Spiegel.[2]
President: Gershon Spiegel.[2]
Architectural description
Architect(s) J.C. Cady & Co. et al.[3][4]
Charles E. Reid.[4]
Architectural style Romanesque Revival,[3]
Direction of façade North
Completed c. 1860[6]
Capacity 1600–1800[7]
Length 100 feet[8]
Width 70 feet[8]
Materials Foundation: Stone
Walls: Brick
Roof: Asphalt[9]
U.S. National Register of Historic Places
Added to NRHP: March 12, 1998[10]
NRHP Reference No. 98000239[10]

The First Roumanian-American Congregation,[11] also known as Congregation Shaarey Shomayim[12] (Hebrewשַׁעֲרֵי שָׁמַיִם, “Gates of Heaven”), or the Roumanishe Shul[13] (Yiddish for “Romanian synagogue”), is an Orthodox Jewishcongregation which, for over 100 years, occupied an historic building at 89–93 Rivington Street on the Lower East Side ofManhattanNew York.

Those who organized the congregation in 1885[14] were part of a substantial wave of Romanian-Jewish immigrants,[15][16] most of whom settled in the Lower East Side.[17] The Rivington Street building, built around 1860, had previously been a church, then asynagogue, then a church again, and had been extensively remodeled in 1889.[18] It was transformed into a synagogue for a second time when the First Roumanian-American congregation purchased it in 1902 and again remodeled it.[5]

The synagogue became famous as the “Cantor’s Carnegie Hall“,[19] because of its high ceiling, good acoustics,[1][20] and seating for up to 1,800 people.[7] Yossele RosenblattMoshe KoussevitzkyZavel KwartinMoishe OysherJan Peerce and Richard Tucker were all cantors there.[21] Red Buttons sang in the choir,[20][22][23] George Burns was a member,[24] and Edward G. Robinson had his Bar Mitzvah there.[25]

The congregation’s membership was in the thousands in the 1940s,[26] but by the early 2000s had declined to around 40, as Jews moved out of the Lower East Side.[27] Though its building was listed on the National Register of Historic Places in 1998,[10] the congregation was reluctant to accept outside assistance in maintaining it.[28] In December 2005, water damage was found in the structural beams, and services were moved to the living room of the rabbi’s mother.[29] In January 2006, the synagogue’s roof collapsed,[23] and the building was demolished two months later.[30]


First Roumanian-American/Congregation Shaarey Shamoyim

From 1881 through 1914, approximately 2 million Jews immigrated to the United States from Europe. An estimated three-quarters of them settled in New York City, primarily in the Lower East Side.[31] Over 75,000 of these immigrants were from Romania, where Jews faced antisemitic laws, violence and expulsion. These hardships, combined with low crop yields and economic depression, resulted in 30 percent of the Jews in Romania emigrating to the United States.[32]

Romanian Jewish immigrants in New York City gravitated to a fifteen-block area bounded by AllenLudlowHouston and Grand streets. This “Romanian quarter” became the most densely populated part of the Lower East Side, with 1,500 to 1,800 people per block.[17] These immigrants founded the First Roumanian-American congregation, also known as Congregation Shaarey Shamoyim.[15]

The origins of the congregation are disputed;[33] its establishment in 1885[14] may have been a re-organization of a congregation originally founded in 1860.[34] Located initially close to the Romanian quarter at 70 Hester Street,[35] and later situated at the heart of it with the move to Rivington Street, the synagogue was the preferred house of worship for the quarter’s inhabitants.[17]

Rivington Street building

The Rivington Street building was constructed as a Protestant church around 1860[6] by the Second Reformed Presbyterian Church,[36] which served the area’s large German immigrant community. In November 1864 the building was sold to the Orthodox German-Jewish Congregation Shaaray Hashomayim (“Gates of the Heavens”), which had been founded in 1841.[36] Though its Hebrew name was essentially the same as that used by the First Roumanian-American congregation—Congregation Shaarey Shamoyim—which later purchased the building in 1902, the two congregations were unrelated.[37]

By the late 1880s, the German-Jewish community had mostly moved from the Lower East Side. In 1889, Congregation Shaaray Hashomayim moved to 216 East 15th Street, nearSecond Avenue, selling the Rivington Street building to the New York City Church Extension and Missionary Society of the Methodist Episcopal Church, which built or purchased churches, missions, and Sunday schools in New York City.[18]

The Church Extension and Missionary Society engaged J. Cleaveland Cady to design major alterations to the structure. Cady was, at the time, New York’s most famous church architect, and had designed many other public institutional buildings, including university buildings, hospitals and museums. His work included the original Metropolitan Opera building (since demolished), the Richardsonian Romanesque West 78th Street wing of the American Museum of Natural History, and several other buildings for the Church Extension and Missionary Society. The renovations cost approximately $36,000 (today $945,000), and included an entirely new Romanesque Revival facade in the reddish-orange brick that Cady also used on several other churches.[38]

Renamed the Allen Street Methodist Episcopal Church (or Allen Street Memorial Church), the Rivington Street building’s new purpose was to “attract Jewish immigrants seeking conversion“.[38] It was, however, unsuccessful in this endeavor.[39] In 1895, the church’s pastor stated, “The existence of the church here attracts few. Our audiences are small, and contain almost no Jews.”[40]

“Cantor’s Carnegie Hall”

The synagogue’s sanctuary had a high ceiling and “opera house” characteristics,[68] and was renowned for its “exquisite”[1] or “magnificent”[20] acoustics. Known as “the Cantor’s Carnegie Hall”, First Roumanian-American became a center for cantorial music, and many of the greatest cantors of the 20th century led services there.[19] Yossele RosenblattMoshe KoussevitzkyZavel Kwartin and Moishe Oysher all sang there, as did Jan Peerce and Richard Tucker before they became famous opera singers.[21] Having a reputation for good cantorial singing had a positive impact on a synagogue’s finances; congregations depended on the funds from the sale of tickets for seats on the High Holy Days, and the better the cantor, the greater the attendance.[69]

Red Buttons sang at the synagogue with Rosenblatt in 1927, and when visiting the synagogue almost 70 years later could still remember the songs.[68] Though his family actually went to a “small storefront synagogue“, Buttons was discovered, at age eight, by a talent scout for Rosenblatt’s Coopermans Choir, who heard him singing near the intersection of Fifth Street and Avenue C, at a “pickle stand”. Buttons would sing in the choir for three years.[70] Eddie Cantor has also been claimed as a choir member,[20][22][23] though this is less likely.[71]

Oysher—”the greatest of all popularizers of cantorial singing”[72]—became the synagogue’s cantor in 1935,[73] and the congregation’s membership peaked in the 1940s, when it numbered in the thousands.[26] In a 1956 interview by Brendan Gill in The New Yorker magazine, Oysher described First Roumanian-American as “the most orthodox Orthodox synagogue in town”.[74] Oysher died of a heart attack two years later “at the young age of 51”.[75] The week of his death, he had said, “half-jokingly”, that he wanted only one person to deliver his eulogy: Chaim Porille,[76] rabbi of the First Roumanian-American Congregation.[75] Porille had been born in Uscieczko (then in Poland) in 1899, and moved to the United States in 1927, to serve as rabbi of the United Hebrew Congregations of Providence, Rhode Island.[77] He became rabbi of First Roumanian-American in 1932, a post he filled until 1962,[78] and was a member of the executive board of the Agudath Harabonim. He died in September 1968.[77]

A five-story square building directly abuts a sidewalk. The facade is reddish brick, with two square windows on the second and three arched windows on the third floor. The main entrance juts forward from the facade, and is topped by an arch.

First Roumanian-American synagogue building on Rivington Street

Appearances in popular culture

The synagogue building can be seen in the 1956 film Singing in the Dark, starring Oysher, and also starring (and produced by) Joey Adams.[82] The entrance can be seen in the panoramic photograph of the corner of Ludlow and Rivington streets found on the Beastie Boys‘ 1989 Paul’s Boutique album cover foldout,[83] and the building (and Jacob Spiegel) can also be seen in Raphael Nadjari’s 2001 film I Am Josh Polonski’s Brother.

A building is surrounded on the first floor by plywood hoarding. The second and third floors are partially open to the street, and the interior can be seen. Part of the roof has also been torn away, and the joists and trusses are exposed.

Demolition of the Rivington Street building

Stones over a doorway arch with the incomplete name "Roumanian-American Cong" in carved capital letters. Beneath, carved into the lintel, are the words "Talmud Torah", also in capital letters. The two surround a carving of two tablets with Hebrew writing, representing the Ten Commandments.

Carved stones from the arch of the entrance to the collapsed First Roumanian-American synagogue and its former Talmud Torah, incorporated into the entrance of the building next door at 95 Rivington Street

For more details, see:


Street scenes in the area

This slideshow requires JavaScript.


Stop 96: Former Synagogue

121 Ludlow Street

Was Chevra Kadisha Anshei Sochechov in a remodelled tenement in the 20s

Screen Shot 2014-09-07 at 2.52.16 pm


This slideshow requires JavaScript.


Stop 97: Essex Street Market

Essex Street, between  Broome and Stanton Street

This slideshow requires JavaScript.

Essex Street

From Wikipedia, the free encyclopedia

Route mapGoogle / Bing

Tenements on Essex Street between Hesterand Grand Streets

Essex Street Market

Essex Street is a north-south street on the Lower East Side of the New York City borough of Manhattan. North of Houston Street, the street becomes Avenue A, which goes north to 14th Street. South of Canal Street it becomes Rutgers Street, the southern end of which is at South Street.

Essex Street was laid out by James Delancey just before the American Revolution as the east side of a “Delancey Square” intended for a genteel ownership; Delancey returned to England as a Loyalist in 1775, and the square was developed as building lots.[1]

Long a part of the Lower East Side Jewish enclave, many Jewish-owned stores still operate on the street, including a pickle shop and many Judaica shops. It is also home to the Essex Street Market.

South of Hester Street, Essex Street is bordered on the east by Seward Park.

The IND Sixth Avenue Line of the New York City Subway runs under Essex Street and has stations at Delancey Street (F J M Z trains) and East Broadway (F train).

Essex Street Market

The Essex Street Market, constructed in the 1940s,[2] is an indoor retail market that was one of a number of such facilities built in the 1930s under the administration of Mayor Fiorello La Guardia at 120 Essex Street, at Delancey Street. It was in September 2013 that it was announced that the market would be integrated into the Essex Crossing.[3]

The Essex Street Market is operated and managed by the New York City Economic Development Corporation (NYCEDC). The 15,000-square-foot (1,400 m2) market is made up of approximately 35 individual stalls that range in size from 90 to 600 square feet (8 to 60 m2).[4] Tenants include Davidovich Bagels, which opened the first of its worldwide bakeries in the Essex Street Market on October 10, 2013.[5]

In September 2013 it was announced that the market would be integrated into the Essex Crossing.[3]


Stop 99: Schapiro’s Kosher Winery – Former

124 Rivington Street

Founded in 1899. During the Depression, Schapiro’s was allowed to operate as its product was for religious purposes.1899_Schapiros_kosher_wines

This slideshow requires JavaScript.

Stop 98: Lansky Lounge

Norfolk, North of Delancey Street

The rear of Ratners used to be a “Speak Easy” during the Depression.

Named for gangster, Mayer Lansky.

Entrance via an underground alley.


This slideshow requires JavaScript.


From Wikipedia, the free encyclopedia
This article is about the kosher restaurant in New York City. For the former British jewellery company, see Gerald Ratner.
Restaurant information
Established 1905
Closed 2004
Food type Jewish kosher dairy (milchig)restaurant
Street address 138 Delancey Street, on theLower East Side of Manhattan
City New York City
State New York
Coordinates 40°43′6.56″N 73°59′12.77″WCoordinates40°43′6.56″N 73°59′12.77″W

Ratner’s was a famous Jewish kosher dairy (milchig) restaurant on the Lower East Side of New York City. Since it did not serve meat in deference to the kosher rule about not mixing milk and meat products, it was often regarded as a complement to Katz’s Deli.[citation needed]


Ratner’s was founded in 1905 by Jacob Harmatz and his brother-in-law Alex Ratner, who supposedly flipped a coin to decide whose name would be on the sign.[1] Ratner sold his share in the restaurant to Harmatz in 1918, and it remained in the Harmatz family from then on. Jacob’s son, Harold Harmatz, took over the business in the mid-1950s, dying a year after the restaurant ceased operation in 2002.[2]


Brunch was the main meal at the dairy restaurant, and up to 1,200 people were served daily at the peak of its popularity. Noted menu items included cheese blintzespotato pancakes (latkes), hot onion rolls, and split-pea soup.[2] Other key items were gefilte fish, poached salmon-in-aspic, kasha varnishkes, and vegetable borsht. and many recipes survive in print.[citation needed]


The original location was on Pitt Street in Manhattan, but the restaurant moved in 1918 to its better-known location at 138 Delancey Street, where it would remain until its closing. There was also a location on Second Avenue, operated by other members of the family. Until 1975, it was open 24 hours a day and therefore part of the late-night city scene popular with Jewish performers, actors, musicians, andgangsters. Entertainers Bill GrahamAl JolsonFanny BriceMarty AllenEydie GorméWalter MatthauElia KazanMax Gordon,Groucho Marx, and Alan King were all regular customers, while gangsters Bugsy Siegel and Meyer Lansky frequented the Delancey location.[2]

Prior to the closing of the Delancey Street location, a back room at Ratner’s was opened as a bar called “Lansky’s Lounge,” named after the then-deceased gangster who, according to Robert Harmatz, told the owners he was there so often that he deserved to have his own room. The lounge has since closed as well[when?], though another bar continues to exist in the space.[3]

The Ratner’s located at 111 Second Avenue, run by Abraham Harmatz, actually surpassed the Delancey Street restaurant in popularity for many years, especially during the late 1960s and early 1970s when the Lower East Side gradually became known as “The East Village” — a hip and creative Mecca. In fact Sam Jaffe[disambiguation needed], the longtime night manager of The Second Avenue Ratner’s, worked with Fillmore East impresario, Bill Graham, in stocking the Fillmore’s mezzanine food concession with Ratner’s baked goods.

In popular culture

An exterior scene of Ratner’s is shown in the movie The French Connection, where Angie and Sal Boca have a sunrise breakfast.Ratner’s was also featured at the end of the “Christmas Waltz” episode of Mad Men, first broadcast on May 20, 2012.The exterior of the 2nd Ave. Ratner’s is briefly visible in an episode of the “Naked City” TV show entitled “The Face Of The Enemy”. The episode was set in 1961.

Stop 100: Streits Matzo Factory

150 Rivington Street, corner of Suffolk

The matzo factory in Manhattan

This slideshow requires JavaScript.


From Wikipedia, the free encyclopedia
Aron Streit, Inc.
Type Private
Industry Food
Founded New York CityU.S. (1916)
Founders Aron Streit
Headquarters New York CityUnited States
Area served United States Other International Cities
Products Kosher Food Products
Website StreitsMatzo.com

Aron Streit, Inc. (sold under the name Streit’s) is a kosher food company based in New York City, best known for its product, Streit’sMatzo. It is the only family-owned and operated matzo company in the United States and distributes matzo in select international markets.[1] It holds about 40 percent of the United States matzo market with its major competitor, New Jersey based Manischewitz.[2]


The company was founded in 1916 by Aron Streit, a Jewish immigrant from Austria. Its first factory was on Pitt Street in the Lower East Side of Manhattan. There, Streit and his business associate Rabbi Weinberger made each piece of matzo by hand. In 1925, with the growing number of Jewish immigrants congregating in the Lower East Side, Streit, along with his two sons, moved his business to nearby Rivington Street. Soon thereafter they bought the adjacent buildings, where the company still operates today.[3]

Since the start of the franchise, Streit’s has prided itself on traditional values and customs. A big advertising claim that they have is “while others have sold out to large corporations, we at Streit’s continue our family tradition of bringing you the best matzo and kosher food products for Passover and year round.”

Matzo Factory

Streit’s 47,000-square-foot (4,400 m2) matzo factory, along with Katz’s Delicatessen and Yonah Schimmel’s Knish Bakery, is a surviving piece of the Lower East Side’s Jewish heritage.[4] At the turn of the 20th century Jews, along with other European Immigrants, were crammed into the many unsanitary tenements of the Lower East Side. In 1915 they made up 60 percent of the Lower East Side population. Because of the large Jewish presence, Jewish centric businesses like Streit’s opened and flourished. However, because of the poor living conditions, as soon as they financially could, many Jewish families moved out of the tenements to new areas of industry in New York City, namely uptown and Brooklyn, slowly making Streit’s a relic of the past.[5]

Since the 1980s the Lower East Side has experienced hyper gentrification. The neighborhood is now a burgeoning area for glass luxury high rise buildings such as the Blue Condo and the Hotel on Rivington – a stark contrast to Streit’s modest brick factory. Despite the changing neighborhood, the factory still tries to integrate itself with the community. It is known to give out fresh pieces of matzo to passing pedestrians and its adjacent shop at one point even served as a community art gallery.[6][7] The Streit family even considered at one point to open a café or bar that serves matzo, to go with the Lower East Side’s new nightlife scene.[8]

Factory Operations

Streit’s matzo factory usually bakes about 16,000 pounds of matzo each day.[2] In preparation for Passover the factory runs 20 hours a day, testing its 30,000 pounds per day capacity.[9]The factory follows strict kosher laws. Only Shomer Shabbat (Sabbath-observing) Jews are allowed to touch the dough. However, once the dough is baked, people of any religion are allowed to touch the matzo.[6] The entire process of making the matzo is under Rabbinic supervision. In particular, they time the matzo making process, checking to see it does not exceed eighteen minutes. Otherwise, the batch would be considered not kosher for Passover and discarded.[8]


Street scenes

This slideshow requires JavaScript.

Stop 101: Congregation Chasam Sopher

8 Clinton Street

Second oldest synagogue structure in NYC


This slideshow requires JavaScript.


This slideshow requires JavaScript.

Thanks to President Eugene Weiser for showing me around the synagogue.


Screen Shot 2014-09-07 at 4.09.24 pm


Congregation Chasam Sopher

From Wikipedia, the free encyclopedia
Congregation Chasam Sopher
0089 klzwick DSCN0779.JPG

Synagogue entrance
Basic information
Location 10 Clinton Street
Lower East Side, New York City
Geographic coordinates 40.720913°N 73.983843°WCoordinates40.720913°N 73.983843°W
Affiliation Orthodox Judaism
Status Active
Leadership Rabbi: Azriel Siff
Website chasamsopher.org
Architectural description
Architectural style Romanesque Revival
Completed 1853

Congregation Chasam Sopher is an Orthodox synagogue located at 10 Clinton Street on the Lower East Side of Manhattan.

It was formed in 1892 by the merger of two congregations of immigrants from Poland. It occupies an historic Romanesque Revival synagogue building built in 1853 by Congregation Rodeph Sholom. It is among the oldest synagogue buildings still standing in the United States, the second-oldest synagogue building in New York, and the oldest still in use in the state.[1]

Renovation of the upstairs, completed in 2006, included conservation of the Torah ark, the installation of new stained-glass windows, and stripping the interior of paint to expose the original wood. The outside was also landscaped, creating a garden for the neighborhood.[2]

The synagogue is “[p]ractically next door” to the Clinton St. Baking Company & Restaurant.[3]

As of 2011, the rabbi was Azriel Siff.[4]

Dorothy Strelsin Memorial Garden

174  Suffolk Street


Screen Shot 2014-09-07 at 4.20.13 pm

This slideshow requires JavaScript.


Stop 102: Oldest Synagogue Building

172 Norfolk Street

Congregation Ansche Chesed was organised in 1828 by German Jews, built in 1849 in the lavish Gothic Revival style

This slideshow requires JavaScript.


Angel Orensanz Center

From Wikipedia, the free encyclopedia
The Angel Orensanz Center;
the Shul of New York
Basic information
Location 172 Norfolk Street (betweenStanton Street and EastHouston Street on the Lower East Side), New YorkNY10002
Affiliation Judaism
State New York
Year consecrated 1850
Status Active
Heritage designation Designated an historic landmark by New York City in 1987
  • Al Orensanz (Director of the Foundation)
  • Rabbi Burt Siegal (leader/founder of the Shul of New York)
Website orensanz.org
Architectural description
Architect(s) Alexander Saeltzer
Architectural style Gothic Revival
Completed 1849
Capacity 1,500
Length 90 feet
Width 70 feet
Materials The tripartite front facade is brick, covered with stucco.

The Angel Orensanz Center (originally Anshe Chesed Synagogue; also formerly known as the Norfolk Street Congregation and Anshe Slonim Synagogue) is located at 172 Norfolk Street (between Stanton Street and East Houston Street) in the Lower East Side ofManhattanNew York.[1] It is housed in a Gothic Revival synagogue, built in 1849 for Congregation Ansche Chesed (People of Kindness).[2][3][4]

It is the oldest surviving synagogue building in New York City, and the fourth-oldest surviving synagogue building in the United States. It was the largest synagogue in the United States at the time of its construction, and is one of the few built in Gothic Revival style.

The synagogue was built by Reform Congregation Ansche Chesed (People of Kindness), a congregation of primarily German Jews that was the third Jewish congregation in New York City. The building was designed by Eisenach/Germany-born architect Alexander Saeltzer. It was sold to Congregation Shaari Rachmim (Gates of Mercy) in 1873, to The First Hungarian Congregation Ohab Zedek (To Love Righteousness) in 1886, and to congregation Sheveth Achim Anshe Slonim in 1921, which used it until 1974. That year, the synagogue was abandoned, and it was later vandalized.

Spanish sculptor and painter Angel Orensanz purchased the property in 1986. He restored it, and converted it into an art gallery and performance space known as the Angel Orensanz Foundation Center for the Arts. The building was designated a historic landmark by New York City the following year. It has subsequently become home to the Shul of New York, a liberal Reform synagogue.[5]


Early history

The synagogue was built by Congregation Ansche Chesed (People of Kindness). Formed in 1825, Congregation Ansche Chesed consisted primarily of German Jews, as well as Dutch Jews and Polish Jews. They were mostly recent immigrants.[1] It was the third Jewish congregation in New York City, after Shearith Israel (1655; from which the members of Congregation Ansche Chesed broke away) and B’nai Jeshurun (1825).[1][3]

Congregation Achsche Chesed purchased the three lots upon which the synagogue was built, at 172 Norfolk Street (between Stanton Street and East Houston Street), on the Lower East Side of New York City, New York, in April 1849, for $10,500 (today $298,000).[1] The lots had originally been part of Peter Stuyvesant‘s estate.[1]

The synagogue building was designed by Eisenach-born architect Alexander Saeltzer, who was engaged in February 1849. Saeltzer also later designed the original Astor Library (now The Public Theater) in 1851, and the Academy of Music on Astor Place in 1854.[1][3][6][7] The synagogue’s Gothic Revival style was inspired by the Cologne Cathedral in Cologne, Germany, and Friedrichwerdesche Kirche in Berlin.[3][8] According to a 1987 report by the New York City Landmarks Preservation Commission, while Gothic architecture is closely associated with Christianity, it had also become popular with synagogues as Jewish congregations had taken over old church buildings and become accustomed to the style, and viewed it as just as appropriate as any other architectural style.[1]

The building opened in 1849 as Anshe Chesed Synagogue, and was also known as the Norfolk Street Congregation.[9] The synagogue was formally opened and consecrated on May 16, 1850, with New York City’s mayor and a number of members of the New York City Common Council and Christian clergy among the invited guests.[1] It was the largest synagogue in the United States, and could hold up to 1,500 worshipers (with men on the main floor, and women in the gallery).[1][10] It was the first German-Jewish synagogue in New York, and the second Reform synagogue after Congregation Emanu-El (1845).

Its members were traditional in their beliefs, and the congregation was “moderately traditionalist.”[1][3][6] Services were conducted primarily in German. It diverged from Orthodoxtradition in that its hazzan and the pulpit faced the congregation (rather than being located in the center of the congregation), and the services were accompanied by musical instruments, including an organ that was added in 1869 at the same time as family pews were introduced, with men and women sitting together.[1][3] A choir of men and women was also introduced.[1] In the 1850s, it had the largest membership of any synagogue in the United States.[1] Munich-born Dr. Max Lilienthal was the first rabbi at the new synagogue.[1] Dr. Jonah Bondy became the synagogue’s rabbi in 1858.[1]

In 1874, Congregation Ansche Chesed merged with Congregation Adas Jeshurun and re-located uptown to Lexington Avenue and East 63rd Street, and formed Congregation Beth El. That congregation subsequently merged into Congregation Emanu-El, in 1927.[1][3][10] The synagogue was later used by Eastern European Orthodox Jewish congregations, which in keeping with Orthodox practice removed the organ, turned the pulpit so that it faced East, and conducted the services in Hebrew.[3] It was first sold to Congregation Shaari Rachmim (Gates of Mercy) in 1873, which used it until 1886.[1][3][3][10] Then, as Shaari Rachim moved to New York City’s Upper West Side, the synagogue was sold to The First HungarianCongregation Ohab Zedek (To Love Righteousness) in 1886, which used it as its home until 1921.[1][3] A congregation named Sheveth Achim Anshe Slonim (People of SlonimBelarus; founded in 1888), worshiped there from 1921 until 1974, and called it Anshe Slonim Synagogue.[10][11][12] By 1974, membership in the synagogue had dwindled as the neighborhood changed and the Slonim community had dispersed.[1] The synagogue was abandoned, and was being vandalized.[1][3][13]

Recent history

Jewish Spanish sculptor and painter Angel Orensanz purchased the property in 1986. He restored it, and converted it into an art gallery and performance space, the Angel Orensanz Foundation for the Arts.[3][14][15] The building was designated an historic landmark by New York City in 1987.[1][3][16][17]

The Shul of New York, a liberal Reform synagogue organized in 1997 that is led by Rabbi Burt Siegel and whose services are accompanied by the Shul Band, originally held its Sabbath services at the synagogue, and now holds its Rosh Hashanah and Yom Kippur services there.[13][16][18] It is the oldest standing synagogue in New York City.[1][19]

Sarah Jessica Parker and Matthew Broderick were married there, in 1997.[10][20] Mandy Patinkin‘s Mamaloshen was also performed there, and Nobel Prize winner Elie Wiesel, poetMaya Angelou, playwright Arthur Miller, actress Tyne Daly, composer Philip Glass, and singers Whitney Houston and Mariah Carey have performed there.[7][10][15] It was also the venue for the live recording of MTV Unplugged: A Live Album by singer Florence Welch of Florence + The Machine. Taking Back Sunday‘s live acoustic album ‘Live From Orensanz’ was also recorded here.


Interior of the Angel Orensanz Center

The building’s interior resembles that of the Cathedral of Notre-Dame in Paris.[6] The sanctuary was designed to resemble the Sistine Chapel.[13]

The building is 70 feet (21 m) wide, and 90 feet (27 m) deep. It has a main space of 7,000 square feet (and an assembly room of 4,000 square feet), and 50-foot (15 m) high cathedral blue ceilings.[1][7] It has pointed arch tall lancet windows (originally surrounded by trefoiltracery and moldings) and doorways (surrounded by parts of moldings showing engaged columns and foliate capitals).[1][6] Its larger center door is crowned by triangular molding that is almost as high as the second floor, which contains a Magen David with thin pinnacles on either side.[1] It also has interior wooden vaults, and several tiers of balconies (one of the top ones of which contains a permanent studio of Angel Orensanz).[1][6] It has a tripartite front facade of red stone brick, covered with stucco, framed at its top by a pointed gable.[1][6] Originally, the building was three stories high and topped by concave pyramidal roofs with finials atop them, but today it is two stories high and topped by buttressed, clearly differentiated side square towers on either side of the center section.[1] The towers were an unusual feature at the time they were built, containing articulated stairwells to the galleries.[1] Its original ceiling was deep blue, with gold stars.[13]

See also


Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s